The Chinese White Lotus Sect has a long history, but the most well-known one to the world is probably the White Lotus Sect, which was as famous as the Boxer Rebellion in the late Qing Dynasty.

But few people know that Hui Yuanfang is the founder of the White Lotus Sect, and the original White Lotus Society advocated specializing in the "Pure Land" method and heading to the Western Paradise.

When Shen Yue thought about this, he immediately thought of Hui Yuan's younger brother Hui Chi who had lived in the tree for more than seven hundred years. It was not until Zhao Ji became emperor that his true form was revealed due to the destruction of the tree. At that time, the local officials saw that this monk was strange and knew that Zhao Ji

He believed in Taoism and God, so he brought Hui Chi to Zhao Ji.

Therefore, Zhao Ji saw Hui Chi seven hundred years ago! He had a good understanding of the past events of Hui Chi and Hui Yuan, the two eminent monks. Therefore, Zhao Ji saw Hui Chi protecting the Dharma beside Hui Yuan after the image of his previous life. He recognized Hui Chi and immediately

Thinking that I am Huiyuan!

The reason for this is really incredible.

When everyone saw what Shen Yue was thinking, even though they were well-informed, they all looked at each other in confusion. They couldn't believe that there was such a strange thing in the world.

Ye Xuan'er said, "So, your brother Huichi came to see you when you were the emperor, or was it a predestined arrangement?"

However, the figure of the female cultivator flashed through Shen Yue's mind, looking slightly awe-inspiring.

Qin Si murmured, "Maybe it's not fate, but like Shui Qingmeng and I, we were robbed and rescued? Otherwise..." Looking at Shen Yue, Qin Si said slowly, "Zhao Ji, because of Shan Peng's guidance, this

Only then did he create the otherworldly painting of Cloud Eagle..." She suddenly brought up the old things again, and Shen Yue understood immediately, "Do you think Shan Peng did it not out of curiosity, but on purpose?"

"Otherwise?" Qin Si asked back: "Shan Peng travels through the world, and the chance of awakening Zhao Ji is really one in ten thousand."

Shen Yue nodded slightly.

If hell is not empty, I will never become a Buddha.

According to legend, this was the promise made by Ksitigarbha Bodhisattva to the Buddha, but obviously, this task was too arduous. In fact, before Tang Sanzang went to the West to obtain Buddhist scriptures, Sakyamuni had already passed away for more than a thousand years.

The Buddha said that after Nirvana, there will be five hundred years of the true Dharma, one thousand years of the image Dharma, and three thousand years of the final Dharma.

The period in which Tang Sanzang lived was more like the Xiangfa period.

In modern times, when a person's message is extinguished in an instant, it is extremely rare for the Buddhist scriptures and dharma to be passed down for five hundred years. Most of the famous quotes have been modified and modified by the world of mortals, and have long been beyond recognition, making it difficult to reflect the original meaning.

Edison's theory of talent and perspiration was only a little over a hundred years old before it was changed to be completely opposite to its original intention. Therefore, do you believe that in the thousands of years of human recorded history, how much of the world's original intention will be spread?

Among the scriptures that Xuanzang of the Tang Dynasty brought to the West for translation, how many were said by the Buddha, how many were added by poisonous people themselves, and how many were added by later generations. It is actually difficult to verify the far-fetched ones.

It is difficult to tell whether Ksitigarbha made a vow that "until hell is empty, I will never become a Buddha."

Belief in Buddhism is not blind faith, belief in Buddhism is faith and enlightenment!

What the Buddha talks about is the experience after enlightenment. Some people will not adapt to the practice based on experience. If someone fabricates scriptures and sells them as private goods, if you accept them completely, not only will you not be able to realize them, you will even be worse off than not having any books at all.

Without understanding, you will fall into a state of obsession.

Faith is his lamp, and the road depends on this journey.

The true meaning of Taoism is tranquility and inaction, while the true meaning of Buddhism is to understand the mind and see nature. From the Avatamsaka Sutra to the Altar Sutra, from the Perfect Enlightenment Sutra to the Diamond Sutra, the purpose is all explained around how to understand and how to see.

Dust arises to cover, dust falls to appear, the reason is simple. If you have to be greedy for the senses of the six sense organs, you don't understand the reason why the six sense organs arise from dust. It is undoubtedly a big problem to interpret tongue sucking as innocence and to regard lust as a method of enlightenment.

There is no real practice in the realm of desire!

Only liars use innocence to cover up.

Modern innocence is more like an endorsement of stupidity, but true innocence is not stupidity, nor is it stupidity or ignorance.

A truly innocent person sees everything clearly and thoroughly. Otherwise, the opening chapter of the Huangdi Neijing should not be called The Theory of Ancient Innocence, but the Theory of Ancient Ignorance.

As far as Shen Yue knew, Shen Nong had done some of the things that Ksitigarbha wanted to do. But with Shen Nong's ability, he could only barely clear out the hell created by him and Huang Di's people - to rescue those people who were trapped by the three incense.

Hell is too difficult to empty, and may even be impossible to empty. Perhaps because hell is becoming increasingly crowded, this is why demons frequently appear in the human world.

Shan Peng has always been like Ksitigarbha Bodhisattva, running back and forth, but the vast world is by no means three thousand, it is more like countless, and there are countless living beings in each world. Shan Peng can only see Zhao Ji and give guidance to Zhao Ji among all the living beings in the three thousand worlds.

, the probability is really low.

No wonder Qin Si was suspicious.

Shen Yue understood the real intention of Qin Si's suspicion, "Qin Si, do you think that in Shan Peng's view, Zhao Ji and you, like Shui Qingmeng, are the key nodes to start over?"

Qinsi suddenly said, "You came eight hundred years ago, but you didn't go to another era. You came to 1135. Have you never thought about the real reason?"

Shen Yue was slightly surprised. There were too many thoughts passing through him at that moment, but he looked at Nuanyu first.

Nuanyu, however, looked at Ishida Hideko suddenly and said word by word: "This time point is set by you." She heard the key to the problem and let Shen Yue arrive in the Song Dynasty in 1135. It was not random, but more like deliberate

arrange.

[A novel app that has been running stably for many years, comparable to the old book-chasing tool, and a source-changing app used by old bookworms,]

Hideko Ishida arranged this time, but Hideko Ishida still has something to hide from her!

Since the two worlds communicated, Ishida Hideko has always been reticent. He didn't panic when he heard the words, but said calmly: "Because I can only let Shen Yue reach 1135."

Qinsi immediately said, "Yes, when I became Hideko Ishida, I could only travel to this point in time. Shen Yue, you have to know that to accurately travel to a certain point in time, you need a lot of accuracy at that point in time.

Detailed data. In other words, Ishida Hideko and Nuanyu happened to have data on the space point of 1135 years ago."

Shen Yue raised his brows, "Do you think... it was Shan Peng who pushed the data of 1135 through the Gate of Wonders to the Moon Corner and stored it, which caused me to travel to 1135?"

Effects are caused by causes.

Qinsi immediately said, "That's what I think now, because apart from Shan Peng, there should be no one else who can design these things so cleverly."

Only after Shen Yue arrived in 1135 could he return to 1125 under Xiao Chu's arrangement and save the crisis of this era from the beginning. But why didn't Shan Peng directly set the space data in 1125?

One reason is naturally that Shen Yue can understand everything more clearly from the situation in 1135. And the other reason is...

Shen Yue looked at Zhao Ji and said slowly: "Zhao Ji died in 1135!"

Zhao Ji didn't understand Shen Yue's deeper meaning and hurriedly said, "If it weren't for my husband's rescue, it would be really difficult for me to survive that year." Naturally, he didn't know much about the AD chronology, but he knew that the year he met Shen Yue was indeed

Unbearable.

Qin Si said word for word, "According to historical records, Zhao Ji will definitely die in the year you meet him."
Chapter completed!