Too many things in the world are actually inconclusive.

Why?

Because the conclusion is not clear.

This is the contradiction in the dualistic world. What is defined as correct behavior today may be labeled as surrendering to the enemy and treason tomorrow. Years later, this behavior will be vindicated due to certain needs, which will make the world happy, but it will make the world happy.

The world has ignored that rehabilitating those who use power is not the purpose, but winning people's hearts is the real meaning of power. Isn't this a common thing in the world?

Under the careful manipulation of the world, no matter history or any behavior, it can become a tool to defeat the opponent. But what they don't know is that they are not only defeating others, but also their own conscience, which prevents them from discovering the bright mind.

.

When Qin Si came to the conclusion of the apocalyptic people, she felt very helpless.

"Wei Yixing did not pass away." Shen Yue suddenly said.

Everyone was surprised, except Ye Xingchen nodded slightly.

Qinsi was very surprised, "What is your basis?"

Shen Yue muttered, "A person who can pass away must at least be a person who rarely gathers the three poisons. Because at the moment of passing away, what is needed is absolute concentration and not to be distracted by thoughts generated by the three poisons of greed, anger, and ignorance. This can ensure that

Your own consciousness goes where you want it to go."

Looking at the people in the last days, Shen Yue continued, "This is different from realizing the nature of the mind. People who have achieved the nature of mind always stay in a constant mental state and never retreat, but want to pass away. It does not necessarily mean that one has to achieve the nature of the mind. A person can

As long as your mental state is in a very clear and awake state, you can pass away. But many people in the world don't know this secret. Only those who are determined to know this mystery can seize this opportunity."

Speaking of this, Shen Yue thought of Lin Lingsu.

Lin Lingsu was able to pass away because he was in the state he mentioned.

With Lin Lingsu's cultivation, he would not have been able to pass away, but Lin Lingsu caught Shen Yue's warning to him, which made him absolutely sober, and immediately chose to leave.

Lin Lingsu certainly knows this trick.

But just knowing this secret is not enough, because that kind of state is fleeting, and if you don't practice hard, it may be difficult to obtain it in a lifetime. Therefore, when you choose to leave, you must be absolutely clear-headed and firm, without even a little hesitation.

Falling astray.

"Even if you practice hard, if you can't attain the nature of your mind, you won't be able to maintain that sober state all the time." Shen Yue analyzed.

The night stars set in surprise.

He was successful in practice, but he still felt enlightened after hearing what Shen Yue said.

Shen Yue said again, "Therefore, most of the people who have passed away in the world obtain that kind of short-term constancy through spiritual practice, and then choose to pass away. There are a few people who can seize that moment like a fleeting moment, and they can also pass away."

All the people in the last days have a sudden feeling.

They have studied the Lingming Point for many years, but it is not until today that they truly understand why the Lingming Point is difficult to stabilize.

Smith was slightly excited and said, "The reason why the spiritual point is wandering and difficult to stabilize is because my mind is difficult to determine?"

Shen Yue nodded, "You can say that."

"But what does this have to do with the strange cause of Wei Yixing's death?" Mr. Smith asked puzzled.

Shen Yue said slowly, "If you can truly understand what I just said, you will find that Wei Yixing...is not actually a practitioner."

Everyone blinked many times, still confused.

Qinsi finally said, "There's something wrong with his meditation posture? Real practitioners usually sit in double lotus, but he chose single lotus."

"It's more than that."

Shen Yue pondered, "Actually, for practitioners, both single and double lotus postures are feasible..."

Mr. Smith immediately said, "That's true. You can even practice by sitting upright. According to records, Confucian scholars like Mencius practiced by sitting upright."

This is originally a very novel theory, is it also practiced by Confucians?

In fact, this is an unequivocal conclusion. The three schools of Confucianism, Buddhism and Taoism in China are not as distinct as imagined. They just have different emphases, but their essence is to persuade people to be righteous. Otherwise Mencius would not have said - I am good at cultivating my awe-inspiring spirit.

.

What is nourishing qi?

Isn't this a theory of spiritual practice?

Shen Yue shook his head and said, "Mencius talked about correct cultivation, but in fact there is no correct cultivation."

Everyone was surprised. This was the first time they heard someone comment on Mencius like this.

"Right cultivation is not just about sitting upright, it is just like reciting mantras to enlighten your mind."

Shen Yue said clearly, "If the mind does not understand, does not understand, and cannot perform the meaning of the mantra, chanting the mantra is just a cover-up. It will not have any effect except being obsessed with one's own mind."

Ye Xingchen nodded again.

He was taught the Nine-Character Mantra by Shan Peng, and now that he has mastered the use of spells, he naturally understood that in order to exert the power of the Nine-Character Mantra, he must understand the profound meaning of the Nine-Character Mantra and be able to perform the spell himself.

"Same reason..."

Shen Yue related, "Whether you are sitting upright, single lotus, or double lotus, the real intention is to keep your spirit in the center, upright, bright, and quiet. If you don't understand this principle, you will still be lost in double lotus throughout your life. If you understand this,

If you follow the principles, you can be liberated by walking, sitting or lying down.”

Mr. Smith if something is missing.

He has studied science all his life and made sure that many details are verified and correct. But today, after hearing what Shen Yue said, he realized that what he was doing was completely opposite to his practice.

He looked around at his companions and said solemnly, "No wonder, no wonder."

Most of the apocalyptic people showed the same expression.

Of course they know how to practice, and even control the largest and most complicated practice methods in the world, but there are no practitioners among them, not even Qinsi!

Why?

No time? No knowledge?

They don't look alike either.

Perhaps in their minds, these are extremely difficult or impossible things to do, so they choose to end the idea without starting.

What Shen Yue said today was so clear and clear. It seemed simple and easy, but was it really easy to implement? They were still not sure.

When Shen Yue saw this, he knew that people's doubts would not be eliminated and it would be difficult to have faith. Without faith, let alone cultivation, what hope would there be for success in doing anything in the world?

Sighing softly, Shen Yue felt regretful but did not force it.

Although the rain from the sky is heavy, it cannot moisten the grass without roots; the Dharma is boundless, but it is difficult to save those who have no destiny.

What is no destiny? It’s just that you don’t believe it or don’t recognize it.

In addition to being disappointed, Qin Si also understood the meaning of Shen Yue's metaphor, "Mencius had a bad temper, so he certainly wasn't cultivating properly."

This is a no-brainer.

The biggest obstacles to spiritual practice are the three poisons of "greed, anger, and ignorance." The basis of spiritual practice is to get rid of these three poisons.

If you don't get rid of these three poisons and talk about spiritual practice in vain, it is nothing more than a fool's dream.

Idiots talking about dreams are certainly not spiritual practice.

Based on this argument, we know that most people in the world are talking about the delusion of dreams.

Anger is anger. If you cannot control your anger and let your anger enslave your body, then you are not practicing correct cultivation.

Shen Yue nodded.

Qinsi said again, "Wei Yixing is not a serious cultivator either."

She suddenly came to this conclusion, which surprised the people of the last days. I thought that through historical records, you found that Mencius had a bad temper and could not be called a true practitioner. But how did you come to the conclusion that Wei Yixing was not a true practitioner?
Chapter completed!