When Qinsi discusses technology, there is light in her eyes.

When you really stick to something and know that it is meaningful, then there must be light in your eyes during the process.

Ye Xingchen stared at the brilliance in Qinsi's eyes, and finally said after a long while, "Copy and follow?"

Qinsi immediately explained, "Copy tracking is somewhat similar to the ancient legendary soul search. This is our latest technology."

Not hiding anything, Qinsi said again, "The ancients had a saying of three souls and seven souls."

Ye Xingchen is no stranger to this, "If you want to achieve spiritual enlightenment, you should divide it into the shapes of water, fire, and water. By dividing the shapes, you will see the three souls and seven souls in your body."

Qinsi nodded and said, "Yes, this is what Ge Hong said in "Baopuzi". Ge Hong still has supernatural powers, and subtle changes in the body can be seen through internal inspection."

Ye Xingchen couldn't help but said, "Have you reached the level of Ge Hong?"

He really didn't believe it.

During the fusion of space, the people of the apocalypse were wary of Yexingchen. How could he, Ye Xingchen, be unprepared?

This kind of estrangement cannot be resolved by Shen Yue here.

Judging from Ye Xingchen's perspective, people in the last days have extremely unique and advanced technologies, but in terms of their own cultivation, they are far inferior to Ye Xingchen.

If not, Du Zijun would not have been split open by the female cultivator.

No matter how brilliant the external skills are, if there is no strong internal support, they will ultimately be weak on the outside but weak on the inside. This is why Du Zijun and others were trapped by him as soon as they entered the crystal space.

Apocalyptic people without weapons are actually like tigers without claws and claws, posing a real threat to Ye Xingchen.

As soon as Ye Xingshen entered this place, he had already analyzed the advantages and disadvantages clearly, and at the same time made calculations on Qinsi's abilities.

Qin Si is by no means a martial arts expert, and her inner cultivation is even less impressive.

Ye Xingchen valued Shen Yue not only because of Shen Yue's knowledge, but also because Shen Yue's strength and knowledge were completely integrated. It can be seen that Qin Si, who is not necessarily very good at cultivation, did not approve of Ge Hong, which made Ye Xingchen

Doubts are inevitable.

Qin Si shook her head and said, "Of course I don't have Ge Hong's cultivation." Looking at Ye Xingchen, Qin Si smiled and said, "But that doesn't mean I can't comment on others correctly."

Ye Xingchen was slightly startled and couldn't help but say that there was nothing wrong with what Qin Si said.

"We can comment on Three Souls and Seven Souls because we have measured the phenomenon Ge Hong mentioned through experiments."

Qin Si said calmly, "The elements of water, fire and water mentioned by Ge Hong refer to the situation seen after the separation of water and fire elements in the human body."

Ye Xingchen raised his eyebrows slightly, and then said, "Only when water and fire mingle can we survive. When we are alive, only when water and fire mingle can we survive. In this case, how can we separate water and fire?" When he said this, it sounded more like a test.

.

Shen Yue knew what Ye Xingshen meant - the Chinese use the Five Elements to promote the movement of the human body, and the Buddhists use the Five Elements to say that human beings are composed. In the final analysis, ancient wise people believed that human beings are composed of five microscopic elements.

Therefore, Chinese traditional Chinese medicine divides the meridians of the human body into five elements. This division is not a complete cut, but summarizes the composition of the human body into five attributes. In the view of traditional Chinese medicine, the liquid flowing in the human body is mostly attributed to the water element, while the energy of the human body

The system is mostly attributed to the fire element.

The water and fire in the human body that can best observe the wonderful yin and yang are not the water and fire that the world can see with the naked eye, but there is fire in the water, and the fire must be transported by water. Therefore, the hexagrams of Kanshui and Fire in the Chinese Book of Changes all contain yang and yang.

Yin is hidden in the middle.

Using water to transport fire sounds incredible, but if it is said that blood drives nutrients and transports throughout the body, wouldn't it be much more scientific in the eyes of ordinary people?

What Chinese medicine calls "deficient fire" is actually a lack of moist energy, just like a car engine running dry - in addition to damaging the body, deficient fire means that the body's energy has not been used correctly.

If you understand this metaphor, you will have a closer understanding of the concept of water, fire, yin and yang in traditional Chinese medicine.

There is a Taoist cultivation method called Chuan Tianli, which hopes to replace the yang contained in the body's water with the true yin in the lihuo, so that the human body can be transformed from an acquired body into an innate body.

This practice method is the method of harmony between man and nature.

If people want to follow heaven, they must be like heaven. In order to see the nature of mind in Buddhism, one must observe its clarity and emptiness.

The Tao is the same.

The Heavenly Dao Qian is the phase of the Supreme Yang.

If you want heaven and man to be one, you must first be like heaven.

Shen Yue uses Tantric Buddhism to understand the three paths. One Dharma can be understood and all Dharmas are clear. Therefore, he knows the essence of Ye Xing Shen's torture - people can only survive if they are inseparable from water and fire. In this case, how can people achieve the separation of water and fire?

Of course Ye Xingchen knew how to separate water and fire, but he didn't believe Qin Si would understand this.

Qinsi responded, "You know how to separate water and fire, don't you?"

Ye Xing said calmly, "Of course I know, I don't know if you know."

Qin Si said seriously, "I know." She didn't have any dissatisfaction with Ye Xingchen's contempt, and said calmly, "The moment a person dies, water and fire can be separated."

The night star sinks into the hole in miniature.

Qinsi added, "When a person is about to die, the five elements collapse, the five elements decompose, and water and fire separate themselves, so you can see strange phenomena that you can't usually see."

Shen Yue was slightly surprised, then nodded secretly.

Everything sounds incredible, but to Shen Yue, it is very clear.

The living is the root of death; the dead is the root of life.

This is a clear statement in Huangdi's "Yin Fu Jing".

From this, it can be seen that the views of Huangdi and Sakyamuni seem to be that life and death are by no means a discontinuity, but a continuous process.

Death is hidden in life, and life is hidden in death.

Shen Yue discussed life and death with many people. Now, coupled with the technology provided by Qinsi, the process of human cycle can be easily deduced.

"Shen Yue, do you understand?" Qin Si suddenly said.

Shen Yue smiled and said: "Human's cycle of life and death, the five major causes of life converge, form the body according to genetic rules, and the spiritual point joins to form the beginning of life. The five causes of death collapse, the spiritual point separates, and the death process is completed. Exist and let death become the root of new life. This process starts over and over again, which is the foundation of the Six Paths."

Mr. Smith said excitedly, "That's right."

Shen Yue said again, "But people are born due to the dirt of the five aggregates, so they cannot investigate this by themselves."

When he said this, Zhang Jixian nodded slightly, he understood this best.

If a person does not have a deep foundation of spiritual practice, and the five aggregates are like dirt, the memory of the spiritual points will be wiped out. This is also the reason why too many people cannot remember their past lives.

The reason why people forget their past lives is definitely not because they drank some Meng Po soup, but because the dirt of the five aggregates is secretly causing trouble.

Although Zhang Jixian understood this principle, relying on his profound foundation of spiritual practice, it still took him five years to break away from the stains of the five aggregates and remember his past lives. If an ordinary person wants to remember his past lives, it will undoubtedly be difficult to reach heaven.

Shen Yue continued: "People die because of the five aggregates, and they are also unable to understand this process. But at the moment of death, people are less bound by the five rules. If they are awake, they can detect this subtlety. And practitioners often use this rule to enter concentration. Observe the wonders of life and death, and understand the wonderful Dharma and practice it correctly."
Chapter completed!