Chapter 1972 The False in the Prosperous Era

Master Xuanzang was the most famous Buddhist monk more than 500 years ago. Before him, most of the Chinese Buddhism was mainly Hinayana Buddhism, which was to seek self-evidentity and save oneself.

It was Master Xuanzang who traveled west to obtain Mahayana Buddhism that led to the Mahayana Buddhism that advocated the salvation of the world.

Whether it is Mahayana Buddhism or Hinayana Buddhism, they are both true teachings of Buddhism and there is no distinction between high and low. But it has to be admitted that Buddhism attracts believers, and most of them use the Mahayana Buddhism that saves the world. After all, this is easier to convince the people. Gradually, Mahayana Buddhism has become very popular. On the contrary, Hinayana Buddhism has been compressed and its living space is not widely circulated in the Central Plains region. Instead, it is easier for Western Xinjiang to accept the idea of ​​Hinayana Buddhism.

It is also the achievements of Master Xuanzang that he is considered to be the only master who can be compared with Master Bodhidharma since Buddhism was introduced to China.

The value of such a clitoral bone relics after the death of a master can be imagined.

Facing King Wen's straightforwardness, Monk Huiwen did not make meaningless quibbling.

As King Wen, since he came in person and spoke, it means that King Wen has a certain source of information. Monk Huiwen denies it again, so he just doesn’t take King Wen seriously. In the Jinling realm, you can not take the emperor seriously, but no one dares to disrespect King Wen.

After a very short silence, Monk Huiwen replied: "This is indeed the case."

"ha."

King Wen chuckled, raised his hand to hold the glazed railing, looked out, and said, "This world, whether it is a monk or a secular person, it seems that he can't escape the word "fame and fortune". The world is bustling for profit, and the world is bustling for profit. The ancients really did not deceive me."

Monk Huiwen said, "Dabaoen Temple is actually not willing to participate in the dispute between the north and the south. Who is the orthodox Buddhist orthodox will have no effect on Dabaoen Temple."

King Wen said lightly: "Your idea is right. Dabaoen Temple has the protection of the imperial court. The four words Taizu personally built are enough to give Dabaoen Temple a transcendent status, so what is your choice?"

Monk Huiwen looked up at King Wen and asked, "What do you think of the prince?"

King Wen smiled and said, "You know, I am not involved in the disputes between you, let alone the disputes within Buddhist religions? If you don't do this, you will cause trouble."

Monk Huiwen smiled bitterly.

If you really don’t want to participate, is your visit today really just to climb high and look into the rainy scenery of the Yuhuatai?

Just as Monk Huiwen was thinking, King Wen suddenly raised another topic.

"The world is not peaceful during this period."

"Just when I came, I saw an old woman praying devoutly in front of Guanyin Bodhisattva. After approaching, I found out that her two sons had disappeared from the northwest. It was now a time of war. The court used troops to Liao and crushed the weapons of war. What good end could the two ordinary people have?"

"In addition, the money house organized by the court sold the government bonds and absorbed the people's deposits, but it was difficult to repay. In order to prevent the situation from worsening, the Jinyiwei used some violent means. The wealthy families in the south were almost slaughtered into blood, and nine out of ten households were empty."

"Now, ordinary people are worried in this world, while wealthy landlords dare not speak out, just like the beautiful scenery in front of them seems to be prosperous, but the explosive barrel hidden underground may overturn all this illusion at any time."
Chapter completed!