After a quick horse whipped, within a month, Li Yong and Liu Yan of Suiyang returned to Lou Sang.

Before he could wash away the dust, he took the thorns and got off his horse, and knelt in front of the Linxiang Marquis' Mansion. Liu Bei wanted to order people to call him into the mansion. Unexpectedly, the people of the nearby towns had surrounded him. It was difficult for the honest officials to settle the family affairs. It is said that he would rather demolish ten temples than destroy a marriage.

Now the tree has been completed. It is not the Lord who asked Li Yong to divorce his wife again.

Liu Bei thought about it and then left the palace to make a decision.

Seeing that the young king and marquis left the palace, the people in the town saluted one after another.

Seeing Liu Bei approaching, the two hurriedly bowed to the ground.

Liu Bei then spoke: "Why can't you two kneel up?"

"The sinner Liu Hui, who traps his friends in danger, is unrighteous. He is in danger of harming innocent people and disregards the national laws, is unfaithful. He heard that his close friend was imprisoned and his heart was in chaos and speechless. He had no face to see the young king and the prince in front of him." After saying that, tears were flowing.

Seeing that he was sincere, Liu Bei had already made up his mind.

"Li Yong's wife, having an engagement with you is first, right or not."

"…yes." Liu Yan answered truthfully.

"Your family is in trouble, so your in-laws will marry her to Li Yong, right?"

"…yes."

"Put yourself in your shoes, then, what should she do if she insists on marrying you?"

"..." Liu Yan paused suddenly and then replied: "At that time, I would escape with my whole family, how could I implicate her?"

The crowd around sighed and whispered.

"So, it was your wish that she would marry Li Yong at that time."

"yes."

Liu Bei sighed and recited softly:

There are trees in the south, so you cannot think about it. There are wandering girls in the Han Dynasty, so you cannot seek to think about it. The Han Dynasty is wide, so you cannot think about it. The river is eternal, so you cannot think about it.

Liu Yan cried and recited:

He was raising the firewood and said that he was cutting the Chu. His son returned home and said that he was feeding the horse. The Han Dynasty was wide and could not be thought of. The river was eternal and could not be thought of.

The crowd gradually became in unison:

The firewood is upset and the firewood is said to cut the fruit. The son is back. He said to feed his horse. The Han Dynasty is wide, and he cannot think about it. The river is eternal, and he cannot think about it.

This sentence comes from the Book of Songs and "National Style·Zhou Nan·Han Guang".

After everyone finished reciting, Liu Bei then possessed himself and whispered to Liu Yan: "It is like not seeing each other, but it is like being heartless. If she is well, it is a sunny day."

Liu Yan paused his head and bowed again, touching the ground with his head.

A gentleman is noble and should have a broad mind. Liu Yan suddenly realized this and his heart knot will eventually be resolved.

He stood up and turned to Li Yong beside him, and bowed again.

Li Yong also burst into tears and bowed back.

Liu Bei then ordered Dian Wei to come forward and recognize the two of them. When Liu Wei saw that Dian Wei was safe, he finally felt relieved.

Dian Wei advised: "Don't act like a young daughter. Why don't a real man have no wife?"

Li Yongyi said: "I have a sister. If I don't abandon her, I would like to marry my brother as my wife."

Liu Bei couldn't help but smile. It turned out that he was confused.

Liu Bei had asked Shi Huan why he changed his surname. Why did Liu Yu, who was of the same clan, escape with his family. Shi Huan said that it was involved in the Liang Kingdom's succession. King Huai of Liang had no son and passed on the throne with his brothers. King Yi of Liang. In the eighth year of Yanxi (165), King Yi of Liang died (hōng), and his sons fought for the throne, which caused turmoil in the Liang Wang clan. Liu Yu's family fled and returned ten years later. However, Shi Huan's family simply changed their surnames to move to avoid disaster.

Suiyang is the capital of Liang State.

I see.

The grudges were resolved. Li Yong and Liu Yan respected each other. Dian Wei did not need to kill anyone for his friends. Li Yong expressed his feelings in person and wanted to move his family to Lou Sang. He said that if he was negligent about his first wife, he would ask Dian Wei to kill him quickly.

Dian Wei agreed readily.

Liu Bei agreed after thinking about it.

Enemies are easy to get together but not easy to resolve. The tree has become a boat, and it is too late to remedy it. Only by letting go of each other can we properly resolve it. As for Liu Sui to marry Li Yongmei, Liu Bei did not agree. In his opinion, being respectful and keeping a distance is the way for a gentleman. If we meet again, it is difficult to get along with each other and the old love will rekindle. What should we do then?

Fortunately, Li Yong moved to Lou Sang, stayed away from his ancestral home, and had little contact with Liu Yan, which might be able to keep the two families safe.

Dian Wei's double halberd was destroyed. Liu Bei ordered Su Bo and others to use the fine steel of feather pattern to tailor a pair of handy weapons for him.

A pair of halberds weighing eighty kilograms. When they danced, the cold light shone everywhere, and the sound was like thunder.

Liu Bei's name is: zhé.

"天" has a different meaning: splitting the body of a living body to sacrifice to the gods, a kind of dismemberment torture. Thunder means thunder. When encountering these two halberds, they will be struck by the sky. Well, the meaning is very appropriate.

Killing Nai and Lei Yi, two pairs of completely different battle halberds, were born one after another. Can Liu Bei be called a powerful general like a cloud?

Zhao Yun, who was still in love with him, and Guan Yu, whom he had not met.

Everyone at that time had a strong character.

Years ago.

The emperor asked the attendant Yang Qi: "How is I better than Emperor Huan?"

Yang Qi replied: "Compared with Emperor Huan, it is like Yu Shun and Tang Yao."

The emperor was very upset and said, "You are strong and unwilling to bow to others. You are truly Yang Zhen's descendant. You will definitely attract big birds after your death."

At first glance, the minister Yang Qi compared the son of the world today to Yu Shun and Tang Yao, two ancient sages. However, if you have a little taste of the work, you can find that it is not. The object of the metaphor is not Your Majesty, Yu Shun and Tang Yao, but Your Majesty and Emperor Huan. The meaning of this is that Yu Shun and Tang Yao are the same. Your Majesty, you are the same as Emperor Huan!

This is the character of this era.

Confucianism uses literature to disrupt the law, while chivalrous uses martial arts to violate the ban.

Han Feizi obviously felt inspired.

Dian Wei's "Enamel General Armor" was also tailored. Danyang Baili was mostly a magnificent. The enamel zither armor was also different, called "Enamel Gongshi Armor". It is not difficult to use the enamel glazed color. The "Gongshi Armor" is no longer a black from head to toe to the bottom. Instead, it was replaced with a "glaze armor" at the front chest. The seal script mark indicating the title of "Gongshi" was fired on the armor sheet.

Although it was just a piece of armor, it made the white elite soldiers envious.

In addition, the biggest change is the wolf-skin cloak behind it. The cloak is embroidered with silk thread from Shu, and the pattern of the five-zhang mulberry in front of Liu Bei's door is embroidered. The outline of the five-zhang mulberry is like an enlarged torch. The flame is in the shape of a "red deer antler".

The dream of Shaojunhou's "The Red Deer Enters a Dream and Turns into a Five-Step Fire Smurf" has been widely circulated.

People at that time believed in the responses of heaven and man and theology of prophecies and divination.

The young king and the marquis were so beautiful that they were born. Therefore, when they went to the heaven to send dreams, they must have a deep meaning. Just as the deputy Fuluo interpreted, the four great scholars also said that it was a good omen for the three revival of the Yan Han Dynasty.

Therefore, Liu Bei used the "Five-zhang Fire Muslime, Red Deer Flame Horn" as the banner.

"Mozi": "It is five feet long and half a piece wide. It is called a banner."

According to the ancient pre-Qin system, one painting is two feet and two inches.

In other words, a banner is actually a erecting flag. There must be horizontal lines when there is vertical lines. There must be a flag when there is a banner.

Just when Liu Bei was in trouble with what to use as a flag, Cai Yong asked with a smile: Why not use slut (cūn) shark?

"Huainanzi": "There are black and black in the sun."

The so-called slim black is the three-legged slim black.

The three-legged crow is also called the three-legged golden crow. In ancient mythology, there was a black three-legged crow in the middle of the sun. The black crow squatted in the center of the red sun, and the surrounding golden light was lit up, so it was called the "golden crow". It is the legendary sacred bird that drove the sun carriage. The golden crow was originally a two-legged crow, and evolved into the three-legged crow in the late Western Han Dynasty.

If there is a sapling, there must be a sapling (fusang).

"Shan Hai Jing·Overseas East Classic": "There is Fusang on Tanggu, which is bathed in ten days, and is located in the north of Hei Teeth."

"Chu Ci·Nine Songs·Dongjun": "I am about to come out of the east, shining on my threshold and Fusang."

"Xuanzhong Ji": "To the east of Penglai, there are Fusang trees on the mountain in Daiyu, and the trees are thousands of feet high. There is a rooster on the top of the tree, which is nesting on the top. Every night when the sky is at midnight, the rooster crows, and the sun is the sun's bird responds to it; when the sun is chirping, the chickens in the world are all crowing." "It is said that this bird is the essence of the sun and lives in the middle of the sun. Nowadays, there are often three-legged blacks on the bricks, which live next to the Queen Mother of the West, and are the birds that feed, or blue birds.

Cai Yong obviously compared the five-zhang fire mulberry in Liu Bei's dream to the sacred wood mulberry.

So the three-legged golden crow was used as the flag, which was in line with the fire and horn flag.
Chapter completed!