The system of administration and structure is completed. It is to transform one thing.

There are 15 million people in northern India, with ten people and one household. There are still 150,000 Han people who need to move in to be the leader of the sergeant. What is the leader? This is the second direction. Then, the clothes, food, housing, transportation, health, knowledge, peace, entertainment, and comprehensively substitute the Han civilization, and the third direction.

The rest is not to mention the complete administration and the whole country is working hard. The households are organized for the people, the land is divided into homes, and the road is familiar with the road, and the people are fully developed. The people's hearts are instantly at ease. Having their own land is originally a slave, but they dream of it, but they can't wait. Now every household has 50 acres of land, and they can get a good house in the city. The cattle, horses and animals are all in one place. From nothing to everything, how can the king of tiger clothes not be the incarnation of Buddha?

He was born out of the Han civilization and was born by Ji Kingdom. He carried forward various clear policies and took multiple measures to do it one by one. Bodhisattva Ma Ming and the monks all came into view. In a word, "equal land and abandoned castes". He made the king of Tiger clothes look like the sun. However, it was not the same, the beginning of the great rise of Buddhism.

King Ji was the head of the family. Although the Western Regions had no palace duties, the tattoos were all relatives of King Ji. In other words, they were called "oasis free people" by Kushan and Anxi, and all the people who were protected by the capitals and the people who were called "oasis free people" and belonged to King Ji. All "freedoms" were granted by King Ji. Even the people who were protecting the people themselves thought so. For thousands of years, the mark of slaves has been deeply rooted in people's hearts. The body shackles are easy to get rid of, and the soul shackles are all difficult to get rid of.

It doesn't matter. Just like the Indian caste system, it only needs to be gradually improved, and within three generations, it will definitely be eradicated within three generations. This is consistent with the principle of "three generations of nobles". First, there are three generations who do not become slaves, then three generations who become nobles. Three generations have washed away the mark of slaves, and three generations have become honors and citizens.

The 20th grade title of Ji State can only enjoy it.

The "Fengzhou people" are far from Han people, let alone Ji people.

Then, the Fengzhou Mu Wanzhen submitted a memorial. He waited for his subordinates to ask whether the Fengzhou people were tattooed.

King Ji replied, no need.

Wan Zhen and others happily received the order. The red deer flame horns are the seal of the royal family. They are also the symbol of the free people in the oasis and their status. They cannot be easily given to others.

When King Ji heard this, he laughed it off. This is "the slave nature has not been eliminated."

"Self-confidence" and "spoken faith". The difference between one word is completely different. "Higher civilization" or "higher ethnic groups" is needed to prove themselves. Both are signs of the lack of national self-confidence. The root of it is that slave nature remains. As a result, the whole country is full of "hate" and wishes to take everything good for yourself. It is a manifestation of the appearance of gold and jade, and it has covered the inner decay and despicable, and has no place to rely on. Although the body shackles have been removed, the mind is still imprisoned by chains. The only difference is that at the end of the chain, a change of a master.

In the world of "Fire King", "Fire Transmitter", "Fire Prevention Girl", and "Living Corpse". There are all walking corpses who don't know where they are planted and where their souls return. Even if they are wearing human skin and carved with beautiful coats, they cannot hide the stench from the soul. No one spreads the fire, no one worships the fire, and it is about to be destroyed.

The caste system has left disasters for thousands of years.

Just like a disciple of the King of Destruction and Destruction, who would have thought that two thousand years ago, a Chinese hero would climb to the high ground and shout: "Would you rather have a king, prince, general, and minister?"

According to the countries in northern Tianzhu, counties, townships, pavilions, and lilies are divided. Five miles a post, ten miles a pavilion, and thirty miles a day. The subordinates are set up. The roads are maintained, travelers are settled, and thirty miles a day is set up. Then they are divided into troops to garrison and garrisons and beasts. Then they are divided into troops to garrison and guard the important cities and ports. Especially the royal cities of all kings are all on the streets and the rivers of Li. The giant ships of Ji State are patrolling the waterways. As long as the waterway is clear, Fengzhou will be free of major troubles.

It is the biggest difference from overseas deserted continents. India is also an ancient civilization. Especially the countries in northern India, which are divided and merged, intertwined, and defended by danger. They must be stalemate, and the chess and confronted each other. The King of Ji was bombarded by the city and captured the royal capital. The soldiers were not bloody and the entire territory of Northern India. The facilities in various places were intact. Just a little transformation, place the city defense mechanisms and send troops to guard it.

Even the great cities of each royal capital are still eight or nine out of ten.

As mentioned earlier, the Tianzhu unit of charter is called "Yuyan". "The journey that can be taken once is ox cart, and the distance that can be taken" is not constant. "The Record of the Western Regions of the Great Tang Dynasty: General Description of India" by Xuanzang of the Tang Dynasty: "The term "number" is called "Yushana". The former is called "Yushana", and "Yuyana", and "Yuyan", which are all misunderstood. "Yushana" is the case that the sage king traveled in one day since ancient times. The old saying goes forty miles after one day of the sage. The customs of India are thirty miles; the holy teachings contain only sixteen miles."

King Ji then abandoned it without using it. "The books and texts are the same, the carriages are the same tracks, the rules are the same, the same relationships are the same, and the land is the same." Fortunately, thanks to His Majesty the First Emperor, his unparalleled achievements. King Ji can follow the rules and regulations. Everything is out of the Han system.

Ten thousand shogunate officials took their place. The backlog of shogunate desks and the complicated government affairs immediately disappeared.

Over the past few days, King Ji and his staff are discussing the policy of relocation.

As a result, all officials from Ji were released from abroad, and all the ranks were raised from the third level. The Han people moved to thousands of miles away and were naturalized in Fengzhou. Whether the land and houses were given several times. The staff members each held a different opinion, and there was no conclusion.

There is no conclusion about where to immigrate. If we talk about the weather in the country, Lingnan is the best. After all, the location is similar in dimensions. There is no winter in all seasons, it is damp and rainy, and frequent miasma. The only problem is that the Han people in Lingnan are rare. If we move out another 150,000 households, we are afraid that Lingnan will lose blood and will not be able to nourish themselves. If we move to Ji people, we are afraid that the water and land will not be adapted to. If we suffer from illness, we may even be empty in nine out of ten rooms.

Jun Zheng Ju Su advised that Ji people included all kinds of people in the world and the sea. Sometimes they had symptoms of unacceptable local conditions, and good doctors could cure them. It would be better to choose a guest house for five years, less than ten years. Ten thousand households moved to Fengzhou and assign households to the people. Another 50,000 households in Lingnan were moved to the country. More than 10,000 households in the capital were moved to the country of Ji. More than 10,000 households in the Western Qiang family were added, and eight kinds of households were added, with 10,000 households in the four Yunxia, ​​totaling 200,000 households. It was agreed that they could be Ji people after five years. Whether they settled for generations or moved their families back to Ji, they would just want.

In this way, within a few years, the angelica of Fengzhou was ruled by the king.

Then an aide asked: What if all the registered households will be moved back to the country five years later?

Ju Su replied: It’s okay, choose a guest household for five years, 100,000 households, and move them to Fengzhou to follow them.

In this way, it is limited to five years. The Han people continued to be withered, and the Han style remained unchanged. If it did not come out of the third generation, Fengzhou would return to the Han Dynasty.

This strategy is amazing.

King Ji nodded gently: How should the land and house be granted?

Ju Su replied: Fengzhou has three climbs in a quarter. One hectares will be made three hectares. It is exempt from customer taxes. It may be thirty taxes or one tax, or it may be exempt from five years of taxes. There must be a guest registration and the whole family will move there, and it will be as sweet as you like.

Free from customer taxes and become a citizen of Ji. Excluding taxes for five years, there will be three more seasons.

Just as Ju Su expected, there must be guest visitors, flocking to them.

After thinking about it, King Ji was happy to speak kindly.
Chapter completed!