Seal text is the text engraved on the seal. Because it is a negative character, it is later called "yin text".

When King Ji was young, he bought a horse in Zhuo County. A craftsman in the city asked about the name of King Ji. Then he knocked "Liu Bei in Zhuo County" into a seal and branded it on the horsetail. Everyone knows about King Ji. Bodhisattva Ma Ming is well-known to him and is no exception.

The sealed text written by King Ji was completed overnight. It was precisely: surrounded Wei and saved Zhao.

The monks looked at each other in front of each other.

After thinking a little, Bodhisattva Ma Ming said: "During the Warring States Period, the Wei army attacked Zhao. Zhao State asked for help from Qi State. Qi generals Tian Ji and Sun Bin led their troops to rescue Zhao. Taking advantage of the Wei army besieging Handan, the troops in the country were empty. Tian Ji and Sun Bin led their troops to attack Wei. The Wei army returned to the rescue. The Qi army took advantage of the lack of troops and horses, set up an ambush halfway, defeated the Wei army, and then lifted Zhao's siege. See "Records of the Grand Historian: Biography of Sun Tzu and Wu Qi". The classic said that "surrounding Wei and saving Zhao."

"This is the art of war." A monk woke up. "The Art of War" is as thunderous as the ears.

"That's right." Bodhisattva Ma Ming nodded gently.

"However, why did you rebel against the letter?" another monk asked.

Bodhisattva Ma Ming said, "This is the plan to 'rebel against Wei and save Zhao'."

"Could it be that there are pros and cons of military tactics?" asked the monk in surprise.

Bodhisattva Ma Ming sighed: "Maha Zhendan (the Great Han), Maha means 'big and'. Zhendan means 'thinking', because the people of the country have many thoughts and many productions. Therefore, Chinese people use 'Maha Zhendan' to replace the Great Han."

Later, in the Indian language, "Maha Zhi (Zhi)na". "Zhi" means Sui, and "Na" means the end of the word. "Maha Zhi Na" means "Da Sui".

In other words, Maha Zhendan specifically refers to the great man.

"The Han people thought a lot and made a lot. A hundred schools of thought contend, and their strange skills were lewd. Therefore, there were burning books and burying scholars, and hundreds of schools of thought were abolished." Then a monk made a comment.

"'Making' refers to the rituals and musical rules.''Many production' refers to the 'the splendor of clothes and the prosperity of rituals and music'." Bodhisattva Ma Ming pointed out to the monks, and could not expect the literary meaning to be born.

The monks receive teachings.

Another monk asked: "Is it possible that the rebellion of Wei and rescue Zhao? He refers to 'surround Zhao and rescue Wei'?"

Bodhisattva Ma Ming replied, "It is to 'attack Zhao and wait for Qi'."

The plan of King Ji to "rebel against Wei and save Zhao" was the so-called "surround the points and attack aid" in later generations, or "siege the cities and attack aid". Let's look at the strength of the troops. "The method of using troops is to surround him ten times, and attack him five times." If the troops are sufficient, it is to surround him. If the troops are not sufficient, it will attack aid.

The siege of the city is slow and the siege is urgent. How to relax and lead the reinforcements to the plan is to test the main general, plan and win a thousand miles.

"This is about four hundred miles away from the King of Brahmins of the Great Qin Dynasty." Jun Zheng Jushu told the story of the Great Qin Dynasty Brahmins: "The capital of the country is more than 30 miles away. People are rich and prosperous. The ponds and flowers are often intersected. The land is humid and the crops are lush. The pernasal fruit (Parakus) is numerous and expensive. The fruit is as big as winter melon. When it is ripe, it is yellow and red. There are dozens of small fruits in the section. It is as big as crane eggs. It is even more broken. Its juice is yellow and red. Its tastes sweet and beautiful."

The Brahmin king city of the Great Qin Dynasty was later called Mohastangel (Note ①), that is, Pundranagara. According to the "Records of the Western Regions of the Great Tang Dynasty", it is the capital of Pundravardhana. It is also translated as "Pundravardhana (Note ②)."

The royal city is located on the south bank of the Holy River (Gorodoa). It is believed that the Holy River is always the eastern part of the Son-Du civilization circle. It is similar to the current Great Qin Brahmin Kingdom.

"Can the holy river pass through the tower ship?" King Ji must have asked this question.

"There are often large ships in Funan. I think that the fighting ships should be able to pass through." Ju Su replied.

"The capital of the country is more than 30 miles away." King Ji looked at the scroll carefully and said, "There is a moat."

“Not.”

"In this way, we should use Meng De to dig the circumference canal and attack Shouchun." King Ji had already made a decision.

"Lord, see clearly."

When the two countries were fighting, they had to declare their war. King Ji then sent an envoy to submit a letter to the country. He said that the general of the Han Dynasty, Liu Bei, the king of Ji, carried ten thousand chariots and a ship of 100,000 feet, and wanted to establish diplomatic relations with your king and discuss trade affairs.

In order to find out the water conditions of the branches and bamboos, King Ji specially sent the generals to make a boat and sent the envoy to the envoy.

The Brahmin King of Great Qin was conquered by the Dudong Realm. The ship merchants in the country often had contacts with the Port of Wujia. He knew the name of King Ji. He thought that King Ji must have come from the sea. However, he did not know that King Ji had crossed the Daxue Mountains and had built a national border. It was less than 500 miles away from the royal city.

It is said that from the southern foot of Daxue Mountain, down to the high sakas and even hilly areas, there are many mother tribes. The people are brave and they are proud to die in battle. Therefore, they build brick-bu and royal city south of the Holy River. The water of the Holy River can control foreign tribes. They also live in the convenience of water transportation, pass through Yangchabu and Zangbu and branch in the two rivers, and come and go to poison the countries and the internal and external waterways. They communicate with each other, and make gold every day.

The king's capital was prospered because of the water, and it was not just the Brahmins of the Great Qin Dynasty. They were poisoned by all countries, so they followed this example. You only need to see the giant ship of the white wave of Ji State and the majestic city on the waterfront, and you should surrender without fighting.

It is said that the two countries will fight, but the envoys will not beheaded. As King Ji expected, the Brahmin King of the Great Qin saw the envoys from Ji, and the boat was small and the people were scarce. He had never seen them. The captain of the building and boat, Guo Zu, lined up by. He also held the branches and branches, and outsiders did not know the waterway. Therefore, he was quite arrogant and rude and had to deal with the matter.

The Han envoys were neither humble nor arrogant. He said that our commander was in charge of the army and the king should be careful.

It made the court laugh.

After the ministers laughed, the Brahmin King of Great Qin pointed at the Han envoy from afar and asked: Who are you?

The Han envoy replied: "Assisting the Han general's camp, the public car commanded Guo Min.

The Brahmin King of Great Qin smiled and said: Let's go back to your general. The holy river is wide and deep, so you should return quickly. If you are too late, you will be afraid that the boat will be overturned and the entire army will be wiped out.

The Han envoy looked up to the sky and laughed. After laughing, he said to himself: At that time, the Han envoy sent to Yelang. The King of Dian and the Han envoy said, "Who is the Han and I am bigger than me? A small country is just the lord of counties and counties, and he does not know how vast the Han are. Therefore, there is a classic saying: Yelang is arrogant and only makes people laugh. Before, many subordinates did not believe it. Wherever the rivers and rivers reach and when the sun and the moon shine, they will not be Han territory, and they also know that the strong Han cannot be violated clearly. Now when we see the king, (the subordinates) will believe it.

"Those who violate the powerful Han Dynasty in a wise way will be punished even if they are far away."

Everyone knows it along the Silk Road.

When he saw the ministers in the palace, he whispered, as if he showed his timidity. The Brahmin King of the Great Qin Dynasty laughed: What the Han envoy said was reasonable. However, diplomatic relations between the two countries are a major matter of the country. It cannot be decided in one day. The Han envoy will return. Later, the lonely king will have some conspiracy.

The Han envoy took the lead and retreated. Suddenly he turned around and turned back: Please ask the king to make a decision quickly, but I am afraid that my lord will arrive later.

After saying that, he retreated gracefully.

Arrogant! Arrogant! There are shouts of scolding behind him.

When he saw the Brahmin King of the Great Qin Dynasty, he seemed to feel regretful. Some favorite ministers said: The branches are hiding the rivers of Li, hiding the branches and scattering the rivers, and the waters are scattered and unpredictable. Although the King of Ji built the port of Jujia, he was unable to do anything. Moreover, the branches are hiding the rivers of Li, and there are other great powers to guard the rivers. If King of Ji comes, how could we know nothing?

The favorite ministers said it was clear. The Brahmin King of Great Qin was at ease.

Unexpectedly, within three days.
Chapter completed!