The country of Cheli, Han Yue, and Da Guang were not poisonous. For example, the country of Han Yue called itself a Qin. If there were ancestors of Han Yue, they followed the Lishui, or followed the Xiayangchabuzangbu. This was also the Brahmin Kingdom of Great Qin, and the "Great Qin" was born.

In other words, the Great Qin Brahmin Kingdom was located in the Zhihuli River, Yangchabuzangbu River, and the intersection of the river basin. Therefore, it came from the Poison Brahmin race and merged into a country with the "Qin people" from the Xia Dynasty. It is reasonable.

Just as Han Yue and Cheli merged, the two countries were renamed the Kamothbola Kingdom.

"The Record of the Western Regions of the Great Tang Dynasty" says: "The Kingdom of Kamoluobo has a circumference of more than 10,000 miles. The country's capital is more than 30 miles. The land is humid and wet, and the crops are sown. The fruits of the kernels are like sao, and the fruits of the Nalao chicken and the fruits are numerous. The trees are more precious. The rivers, lakes and ponds are intersecting with cities and towns. The atmosphere is harmonious and the customs are pure. The human figure is humble and the appearance is dark. The language is few and different. The nature is very rough and violent, and the ambition is strong."

Xuanzang traveled west to debate scriptures and was famous in the Five Heavenly Kingdoms. At that time, King Kumara (Kimura) of Kamoluo Kingdom, "he often admired the weather (Da Tang Dynasty) and had been looking east for a long time. The mountains and rivers were blocked, and there was no way to get there." So he raised the important etiquette and sent envoys to invite each other again and again. Sitting with Xuanzang to discuss the Tao, which was greatly impressed.

Shortly after the Tang Dynasty Xuanzang arrived in the Kingdom of Kamoluobo. In the 22nd year of Zhenguan, the Tang Dynasty envoy Wang Xuance fought against the rebellion of Zhongtianzhu. Tubo sent a thousand troops, Nipola sent 7,000 cavalry, and King Kumoro sent 30,000 cavalry and horses, and weapons and supplies. He helped Wang Xuance pacify the five Heavenly Zhu in one fell swoop. He achieved "one man destroys one country", a legendary epic.

After the war, King Kumoro asked King Xuance for help, "I would like to ask Laozi to be the statue of Tao Te Ching."

By the Tang Dynasty, he still did not worship Buddha, but sought Lao Tzu's "Tao Te Ching".

From this we can see that the Brahmins of the Great Qin Dynasty, Cheli, Hanyue, and Daguang, were all looking towards the Great Han Dynasty and had been looking east for a long time.

King Ji said that he would first attack the Brahmins of the Qin Dynasty. Only because of this country, he was poisonous to the Han Dynasty and the traditional boundaries. He only needed to conquer this country and guard the Yangchabuzangbu River and the fertile soil on the west bank. The Xia countries east of the Yangchabuzangbu River and south of the mountain were all preserved.

This is consistent with the fact that Yuan Shu secretly occupied Huainan and Jiangdong has no worries.

The Great Qin Brahmin Kingdom was found, and the Tamali Kingdom was destroyed, and the Dajiang River mouth of Zhihuli was occupied. The Tamali Port was merged into the river and the ten ports of the river, and connected it to the Tamali Port, forming a bead chain. In the Tamali Delta, it is comparable to the Jinou Peninsula, which can capture three mature and beautiful fields, hundreds of millions of them. It is upstream of the river. The Yangchabuzangbo River is fertile soil in the middle and lower reaches. The land is extremely advantageous and countless.

King Ji had asked the kings of the alliance. Due to frequent floods, apart from the savage tribes, the Yangchabuzangbo River was mostly barren lands. King Ji wanted to open the canals to control the water and build the port and Tianjin, and the kings enjoyed their achievements. Why not do it? As for the savages in the continent, "the human figure is low and the appearance is dark (lí) black (black and yellow)" must be the Darovidans who were expelled by the Aryans.

One of the Darovids, the Tamils, was founded in Nansindu, and the three kingdoms of Julu, Zheluo and Pandiya were imported from the Huangzhi Kingdom and were rapidly becoming civilized.

It was not appropriate to be late. King Ji then sent the Tuotu Pioneer Camp, followed the envoys of the countries in the south of the mountain and went down the road. He searched for the Yangchabu Zangbo River, and it was appropriate to establish a port and build a city.

Speaking of which, the Yangchabu Zangbo River suddenly went south from the Zhuyu Nv Kingdom. The river channel was divided into several dozen miles wide and countless rivers. Along the way, glaciers continued to flow into melting water. The water flow was turbulent and flooded frequently. The river channel was therefore changing. The countries along the route were suffering from floods. The reason was that the Yangchabu Zangbo River was turbulent and the plateau was as if wild horses had escaped. From the Zhuyu Nv Kingdom, entering Hanyue, the car left the border. In just a few hundred miles, the terrain dropped sharply a thousand feet (the big turn of Yarlung Zangbo). The rapid flow was as fast as you can imagine.

King Ji claimed that he planned to move later in order to prevent unexpected events.

The generals had no idea why they would Kaishan Camp be the vanguard of Tutu. After the front line was lengthened, there were Tututu craftsmen left behind in Zhangmu Mountain City and Nanguan City. Now they went down to Darjeeling and followed the Chabuzangbu River in Yangyang. The generals woke up.

The Dazhang Dao does not stop at Nanji. From up and down Kunlun Dao, it turns into Daxue Mountain. It extends to the bank of the Yangchabu Zangbu River, and is all the Dazhang Dao established by King Ji.

Thousands of miles of road can only be matched with the name "Da Zhang".

Kaishanying was later called the "Gurkha mercenary". He was famous for his strict discipline, bravery and good at fighting, loyalty to the Lord. The mountain-cut sword created by King Ji ordered people to be the "Gurkha mercenary" in later generations.

The generals said that opening a mountain camp may be comparable to a flying army. Such elite force is rare and loyal to protecting the master. The power and body are poisonous, which is just for great use. Why are you sent to build a road?

Today I know that the great road is important. I only need to connect to the Yangchabu Zangbo River channel, or go to sea along the riverside of the two rivers, or go to the branch and Huli River from the intersection of the two rivers. With the iron wall plow of Ji State, the strong ships and cannons are strong. The countries along the route have no power to fight back.

On Darjeeling, King Ji and the kings of the Nanshan Kingdom feasted every day. The King Ji's wine was full of wine.

"Fangguo" refers to the country of the princes in all directions, or the country of neighboring people. "Shi·Daya·Daming": "If you do not return your virtue, you will receive the country of the square." Zheng Xuan's note: "Fangguo, the people who come from all directions to support you."

The Ji people called the edge of the Xia civilization circle and the other countries with a heart facing the Han Dynasty, and used it to distinguish it from the vassal states.

Especially Queen Takesumi, she was attentive and fulfilled her friendship as a landlord.

However, Shangyuan, Yunhua and others served in the morning and evening, and never had any reluctance for a moment. King Ji also intended to avoid suspicion. He lived with the kings mostly and never met privately. He sat upright and was not surprised when things changed.

The Ming King of the Great Han Dynasty was extremely charming and impressed the kings.

When the Tuotu Pioneer Camp was sent to return, he had found the Yangchabu Zangbu River waterway and found an excellent place to build a city. King Ji said goodbye to the kings of the country and drove down the mountain.

Three days later, he took ten thousand soldiers and chariots, opened roads across mountains, filled bridges when he encountered water, and headed to the bank of the Yangchabu Zangbu River.

It is exactly where the Yangchabuzangbu River flows southward.

Later generations called Garo Hills. Because the local residents were mostly Garo people, they were called it. They planted ancient Qiang, and later called "Xunchuan Man". Because they lived in the Gaoligong Mountains, they were also commonly known as "Gaoligong people".

Nowadays, all ancient Qiang came from the ancient Qiang. There is no subdivision.

The Duwei Xuan set up a high hill on the bank of the river to guard the great bay. The riverside has already created a ferry and a simple boat platform has also been built. The built on the platform is the Ji-style bucket ship.

"Greetings to the king." Although An Xuan had already worshipped the General of the Guanzhonglang of the Burning Shi Guan, he still used the old title.

"General Zhonglang is exempted from gifts." When King Ji came, he had already asked the Lord of Daguang to go to the port of Kuangjia. He ordered the captain of the Lou Ship to send the vanguard fleet north and come to meet.

The Dedaguang guide followed the boat and guided the waterways along the way. The Jiguo Tower boat will be available soon.

In the camp of Jiangqiu, people and horses were neighing. The lights were brightly lit and they were endless all night.

The surrounding tribes were hiding in the grass and spyed from afar, and everyone was frightened inexplicably.
Chapter completed!