"In this way, are the people the hearts of the people?" Liu Feng asked, every sentence was a clue.

"That's right." King Ji replied, "When I was young, I was my father's teacher Lu Shaobao, saying: The wealthy and poor families are all people. Therefore, family members are no exception." The meaning of King Ji's subtitles, the people refer to all the people. No distinction between high and low, no distinction between relatives and alienation. In the present, the king's law is treated equally.

"How to distinguish good and evil?" Liu Fengxu asked.

"'If the people separate and listen to it, they will be foolish; if they listen to it together, they will be saint'. This is the so-called 'If you listen to it at the same time, they will be clear; if you believe it in a partial way, they will be dark'." King Ji continued to answer: "Remember, 'Do not do evil because it is small, and do not do good because it is small.'" There are bustling, profits come and go. Only by understanding each other's interests and concerns can you understand the crux of the crux. The so-called differences or disputes are ultimately profitable.

"Here." The eighth prince agreed in unison.

The profound meaning of King Ji’s words is that the princes need to experience it personally in the future.

The strategy of marriage between the Han Dynasty began with Emperor Gaozu. He also made "harmony" and "harmony". It became more important for the Han Dynasty, the country and the world. The people said that "harmony between the family and everything prospered". Ji State was inclusive and included, and the Xia Dynasty was harmonious and became a trend. It was also due to family traditions.

The kingdom of Ji was busy. The princes went to the Phoenix Palace later and went to visit their legitimate mother, Queen Gongsun. The eighth prince, who was born to Queen Gongsun and Seven Imperial Concubines. At that time, King Ji was still a marquis of Linxiang, with a wife and eight concubines, and did not leave the house. Those who could give birth to two sons for King Ji would not leave the house. The princes and princesses of Ji were all fled to the fief. The one city of Ji was worth tens of thousands of households and one county. He dared not have more children before, but because a country of thousands of miles was still not enough to be divided. Now he was also a vassal state in Liaodong, and the border was extended. Five hundred cities and ports could be divided into five hundred descendants.

And nothing to do, overseas bans.

Especially the concubines in the Western Regions, the sound of seeking children is endless. The lord of the six palaces, Queen Gongsun, can understand it. However, the husband's appearance is perfect and the retention is free. The rain and dew are evenly mixed, which is difficult to climb to the sky. It is said that all things are yin and embrace the yang, and the qi is harmonious. It is also said that alone yin does not grow, and alone yang does not grow.

Therefore, "those who are good at replenishing yang must seek yang in yin, so that yang can be helped by yin and produce endlessly; those who are good at replenishing yin must seek yin in yang, so that yin can be raised and the source of yang is endless."

This is also called "the combination of yin and yang".

The concubines in the Western Regions wanted to seek two sons, but because of their interests, they became increasingly heavy. Moreover, marriage was the highest level of alliance. The descendants were the strongest bonds. They got married with their children and became family. They did not break the family, but the alliances continued.

And he is a lord who is not affectionate and honest and has a weak nature, but only takes advantage of his own profits, not accepting his harm. The difference between clouds and mud. King Ji never easily gave up and separated. Just like the son of Lin, A Dou, who is beneficial to the country. He adopts his mother, but is useless to the country. He seeks profit and avoids harm. It is a common human nature. If King Ji sits and sees no, he will go to the well and dies. He will have great benefits for both family and country. And the world is not criticized. After all, "everyone has his own destiny" and "man power is beyond reach". If he cannot save it, he will be helpless. This is because the gods and ghosts are unaware of it, and only he knows it. However, King Ji is clearly divided into love and hate, and has morality. How can he give up his family and family affection and kill his mother and establish a son?

When you are pregnant for ten months, the mother and son are one. How can you get rid of it? The so-called "playing your strengths and avoiding your weaknesses" is also called "learning your strengths and making up for your weaknesses". But you have never heard of "learning your strengths and cutting your weaknesses". King Ji can take advantage of it and tolerate its harm. Just like between countries and countries, each has its own advantages and disadvantages, taking into account the pros and cons. A covenant is like a coupon, and there are also gains and efforts. You can enjoy the money flowing through the Silk Road. You also need to mediate disputes along the way and protect the safety of all countries.

In the end, "no gold is barefoot, no one is perfect." Xu Ziyuan set up a series of strange plans. He used his wealth and life to test the true heart of King Ji. Now he is convinced and repents. It is also because King Ji can take into account both the interests and interests. What Xu Ziyuan does is the so-called "good birds choose trees to live on, and wise ministers choose masters to serve."

As a minister, it is still like this. Just imagine, if you are the lord of a country, you will be cautious when you rise and fall, you will die.

King Ji distinguishes things and recognizes people, brings them to justice, and does not use private techniques to measure them. In short, he does not judge right or wrong based on his personal preferences. This is to distinguish between public and private.

After the Five Barbarians, there were no more than a hundred schools of thought. Only Confucianism was left, and there was no Confucianism. It was because of the loss of the mind of inclusiveness and integration of the family, country and the world. Anyone called "family" was mostly a style of harmony. Anyone called "teaching" was an exclusive monopoly of knowledge and ideological confinement.

After the Han and Tang Dynasties, there was no Confucianism, only Confucianism. As a result, similar to all the prosperous religions, they eventually disappeared from the temple.

Therefore, the confinement of Xia for thousands of years was not Confucianism, but religion.

Everyone in the world knows that King Ji takes into account both the pros and cons. The concubines in the Western Regions hope to have more children in order to achieve deep roots and be prepared for any danger.

In the cold winter of nine months, King Ji could not have a day of leisure. He cared about the old, weak and lonely widowed in the country. All his clothes came from the weaving room of the Shaofu mansion. He was woven by the beauties of the harem. He ordered the Shaofu to sew winter clothes, firewood, charcoal, rice and meat, and all kinds of gifts were given to the country. In particular, the rice and meat were given to the Taiyi Temple Yi Cang. This is the kindness of the king. Therefore, it is also called "grace".

The relatives of Lou Sang clan came to the door personally with Liu Bei and Gongsun eldest sister, and his uncle in the clan. Although the gifts were no different from the country, the kings gave them together, which shows their kindness. The Eight Prince also traveled with his parents. He was influenced by his words and deeds. He should understand the broadest people's ranks and the widest morals.

The King of Ji and his wife held a banquet at the old house of Lousang and had fun with the Lousang clan relatives.

My uncle and other relatives of the Fan clan were also there. Wen, Xiu, Wu, and Bei. The four sons of Liu family gathered together. The eldest brother Liu Wen was the commander of the Zhenfan country. His salary was 2,000 stones. Those who surrendered to the barbarians had divided the counties and governed the people with county levels, including the chief, Hou, and Thousand People. The fourth brother Liu Xiu was the ruling of the treasure troupe. He and his eldest brother Liu Wen ate the two thousand stones of Zhen and the two thousand stones of Ji State, which can be imagined.

By the way, I recall the great test of the ancestral hall in those days. The four sons of Lou Sang were among the top. The old patriarch asked for a famous teacher to teach. Unexpectedly, the great scholar in Zhuo County, who was unknown, was only willing to accept him as a registered disciple.

Now that I think back, I don’t know if I regretted it before, and sighed regretfully.

By the way, Lousang is only ten miles away from Zhuo County. However, Ji State has merged land several times, but it has not been able to include Zhuo County in the country. The reason is that Zhuo County is the county seat, and the county is also the name of a county. If Zhuo County is merged into Ji State, what should Zhuo County be?

The Loutai in Zhuo County was near the water. When Shaojun and Hou were called Shaojun, the officials of Zhuo County had many contacts with the Lousang clan. There were also many families who moved to Ji State. Zhuo County benefited from it. It was also a great city in Youzhou. Officials and people were always the first among the counties.

Since the Han Dynasty, Youzhou has been a land of the Huns Guiyi Marquis, a land of many mounts. It is not uncommon for the Han and Hu to transform into the Han Dynasty. Since the Shaojunhou defeated the Xianbei battle, the scattered tribes on the grasslands were unwilling to "destroy Hu", they moved inwards one after another. Xilin and Anci all followed this example.

The Xilin Mayi, seven miles apart from the country, is separated from the country of Guangguo. The railroad cart building raises 500,000 good horses. The feed in the country's middle-aged and middle-aged feed is sufficient. The purple flower embankment is cut at any time. On horse racing days, the nan, green sweets, dried fruits, jerky, daily life at home, and wool and carve blankets. It is becoming more and more prosperous.

Especially the people in Xilin, most of them took Liu as their surname. In the past, Hu, horse, thieves, women and children respected Liu Bei as "adults", and now they are called "Shanyu". However, the old customs are difficult to change. The young people in the town all respected the "kings".
Chapter completed!