Chu worships witches and Central Plains worships rituals.

Huainan was originally a land of Chu. The Chu and Han fought each other, and the overlord Wujiang committed suicide. The Han king killed Baima and swore an oath to establish the Tianhan for four hundred years. Although Chu was rich, it was far from the confidant of the empire. In addition, during the former Han Dynasty, the kings of Huainan had three determinations and three rebellions. They were also alienated from the Han Dynasty. They even became dissatisfied with the Han Dynasty. The Southern Barbarians moved northward. The mixed lands of Chu were especially superior to the previous ones.

People at that time regarded the right as the emperor. It was evident that the name of Jiang Zuo was known as the left.

For example, the Chu Li only rose to Jiangdong, but not Jiangbei. It can also be seen that the Chu and Han competed for the enemy, but the remaining power still existed. Until the Five Barbarians invaded China, their clothes and clothes flowed south. Chu and Han integrated together, and the Chu Li waited for Chu Li to become the presidency of the Chinese ritual.

Nowadays, the Jianghuai land is between the Chu and Han dynasties.

The new emperor was originally the Marquis of Hefei. He established the country between Jianghuai. His brothers and brothers came to the end and succeeded the throne of the previous emperor. Therefore, they were very different from the hometown of Nanyang. The children of Jianghuai were very concerned about him.

Moving the capital to Shouchun is nothing more than a wonderful move.

Liu Yao, the governor of Yangzhou, obeyed and allowed him, and was forced to do so. He heard that the new emperor was coming. The gate of Shouchun was wide open, and the elders greeted each other. Without a single soldier, the new emperor entered the city and established the capital.

"In the first year of King Kaoli of Chu (262 BC), this place was designated as the fief of Chunshen Lord, and it was named Shouchun (the meaning of "Shouchun")." In the 22nd year of King Kaoli of Chu (241 BC), Chu State "moved its capital to Shouchun and was named Ying."

During the Former Han Dynasty, he was the capital of Huainan. The King of Huainan made mountains and boiled seas, making him rich in the world. This shows that.

When Wang Mang usurped the Han Dynasty, Li Xian, a native of Xuchang, Yingchuan, was appointed as the commander of Lujiang at that time. At the end of Mang, the thief of Jiang, Duke Zhou and others raised more than 100,000 people to plunder the counties. Mang took Xian as a general and led Lujiang to defeat Duke Zhou. Mang was defeated and Xian seized the county and defended himself. In the first year of Gengshi, he claimed to be the King of Huainan. In the third year of Jianwu in Guangwu (27th year), he established himself as the emperor, established the capital of Shu County, and established a hundred officials, and occupied nine cities, with more than 100,000 people. In the sixth year, the Han army captured Shu County, Li Xian was killed, and the Huainan Kingdom was destroyed.

Even if there was no Hefei Marquis who moved the capital, later, in February of the second year of Jian'an, Yuan Shu proclaimed himself emperor in Shouchun, established the title of Zhong, and appointed Jiujiang Prefect as the Prime Minister of Huainan, and appointed officials and worshipped the world in the suburbs.

This shows that the legacy of Chu and Han dynasties is still strong.

When he was young, his mentor took King Ji to the south to quell the rebellion. King Ji piled up money to defeat the thieves, and the powerful and powerful Huang Rang tribes were famous in Jianghuai. The mountain barbarians went north and merged into Ji Kingdom. Twenty years ago, there were no less than one million people. Especially in Dukang City, most of them lived in Shan Barbarians. This morning, they were no different from the Han people. Later, they used the ceremony of the Queen Mother Lin Zi to test their son. The goddess of Wushan went to Ji Kingdom. He led the Nine Heavens Xuannv to the Lingtai to awaken the King of Ji. The Chu Prince King of Han finally became one.

In other words, from King Ji going south to fight against the thieves, to the goddess of Wushan, going north to Ji Kingdom. Chu and Han were in harmony, the general trend was in the face of the general trend.

Every year during the plum rain season, King Ji sailed south to Wushan to meet in the clouds and rain. This became a routine.

The goddess and King Ji are united with the spirit and flesh. Through the sound of Kunlun, they transform into a mysterious woman from the sky.

Lao Tzu said: "The immortal god of the valley is called the 'Xuanpin'. The gate of the Xuanpin is called the root of heaven and earth. If it exists continuously, it will not be diligent in using it." Therefore, "Yunji Qiqi·Xuanyuan Blog" records: "(Huangdi) was able to control three hundred women by the Xuannv Su Nu who received the art of the room."

"Entering the 'Xinmen', controlling the tendons and purifying the spirit, can you see for a long time and maintain the heaven and earth. Those who interact with the tendons are intersecting the veins in the Xuanmen" and other sentences. In addition, the "Xuanpu" in "Dongxuanzi" and the "Xuanzhu" in "Suannu Miracle Lun" are all related to Xuannu.

The art of Xuannv can be imagined.

King Ji went south every year and met with the goddess of Wushan. It was also a journey of cultivation.

It is to attain the great way of heaven and earth.

The new emperor's desire for separatism was obvious. In particular, he transferred Sun Jian, the tiger in Jiangdong, to be the governor of Yangzhou. Liu Yao, the current governor of Yangzhou, could not sleep or eat. He then moved the prefecture from Liyang to Qu'a.

Although the river was blocked, he was afraid of Sun Jian's Feiyun fleet. Liu Yao sent an envoy to Luo for emergency response to the emergency. He also ordered his confidant to take a heavy gift to Jingzhou and asked for help from Liu Biao, the governor of Jingzhou who was also a relative of the Han Dynasty.

His confidant is not someone else, but is Xu Shao, who is famous for his "Pingyu Two Dragons" and "Yuedan Praise".

During the Yellow Turban chaos, they went their separate ways. Xu Jing and the Xu brothers went north to Ji Kingdom. Now they were the officials of Cao Cao who were obsessed with "reporting and commenting every day".

Later, Xu Shao was the Grand Tutor Yang Biao. He was promoted to the forefront, and was not allowed to go to the court. Some people advised Shao to leave the office and replied, "Now the villain is now the prince, and the royal family is about to be in chaos. I want to avoid Huaihai and to keep the old and young." Then he went south to Guangling. Tao Qian, the governor of Xuzhou, was very generous. Shao was not at ease and told his disciples, "Tao Gongzu admired reputation outside but was not true inside. Although I was generous, my tide would be weak. It is better to leave." Then he joined the governor of Yangzhou, Liu Yao, and was appointed as a separate commander and was ordered to go to Jingzhou.

Liu Biao, the governor of Jingzhou, heard that Xu Zi, a famous scholar from all over the world, came to visit. He brought civil and military personnel out of the city ten miles to welcome him. He was extremely courteous.

Xu Zi General was famous in the world. He was the county gongcao, and the prefect Xu Yu respected him very much. When he heard that his son was an official in the palace, he changed his decree to Cao. Yuan Shao, the same county, had a heroic hero, and went to Puyang to return. The chariots were very popular. He was about to enter the county boundary, so he thanked the guests and said, "How can I let Xu Zi General see you?" So he returned home with a bicycle.

Shao once visited Yingchuan, and many elders traveled, but they did not wait for Chen Xi. Chen Fan lost his wife and was buried. After the villagers arrived, Shao did not go there alone. Some people asked about the reason, Shao said, "Taiqiu Taoist is wide, and it is difficult to keep it Zhou; Zhongju's nature is steep, and it is less open to the public. Therefore, it is not created (Chen Qi's Taoist art is too broad, and it is difficult to keep it up; Chen Fan's temperament is severe, and it is not open to the public. Therefore, he does not go)."

He knew that Chen Wei went north to Ji State and became the fourth young master. Xu Shao then stopped his thoughts of going north.

How could a famous scholar be missed and could be fully explained?
Chapter completed!