Just after the vernal equinox, the Ji Kingdom had thousands of miles of land and twenty-seven counties, and farmers were preparing to plow, open canals, and start the new season of rice cultivation. After the Grain Rain, the paddy fields were already spread all over the farmers. All households had to prepare the wing fields before the seedlings were planted to prepare for seedling cultivation.
This is the key to rice cultivation. Although Ji State followed the king and rice cultivation for more than 20 years, Xinmin settled every year, especially the two counties of Anbei and Liaohai in the eastern part. In recent years, Ji State has stationed in the important district of the people. Anbei guarded Yan Rou and Liaohai guarded Guo Zhi. Since taking office, he has worked diligently and forgot to eat and not dared to have a day of misfortune.
In Anbei County, Fuyu Sijia was quickly Chineseized. Apart from raising livestock, three elders taught rice cultivation skills, and had already gained the benefits of fish and rice before the New Year.
Therefore, it is said: "If the granaries are full, you will know etiquette; if you have enough food and clothing, you will know honor and disgrace; if you are patient, you will be able to be strong; if you are free from the four dimensions, the country will perish. If you are not allowed to do so, the country will perish. The order is like the origin (source) of flowing water, so that you can follow the hearts of the people."
Yan Rou grew up in Donghu since he was young. Later, he lived in Xilin for a long time, and sat in the hall to manage government affairs, and was in the middle to reconcile. Among the "Northern people", there were always loyalty and righteousness. Fuyu Four Jia, who lived next to the local Han people. At first, because of his language and different customs, he often had conflicts. However, since he led Anbei, Yan Rou has been lenient and strict in law, fair and selfless. He convinced people with reason and transformed people with virtue. Hu and Han all returned to their hearts and had few struggles. In a few years, he could be used by King Ji.
"Those who conquer others with strength are not convinced by the heart, and strength is not supported by strength; those who conquer others with virtue are happy and sincerely convinced by the center." This is the eternal truth.
The people of Fuyu have successively gone south and settled in Ji. It is proved that.
Since King Ji pacified the Peninsula, he reopened the old county of the former Han Dynasty. The barbarians of the peninsula, the Hu people of the far east, and the wild people of the polar regions came to visit. In particular, the Zhulian Port and Jin, which surrounds the peninsula, have expanded into port cities, facing the sea and guarding the inland. They have continued to expand along the streets and crossings. Then, they have built beacons, barriers, and passes. Then they have built roads and channels to build dikes and fields. All the unmanned wastelands occupied before were fertile fields and planted late rice. When the fertile fields, roads, and ditches continue to penetrate deeper and have a suitable distance, they will choose a location to build a new city, or relocate to the old city of the former Han Dynasty.
Just imagine, the peninsula's pearl chain, Tsujin, Yuanda, Busan, Nan, Beiwuji and other ports are like this. They continue to radiate inland. When the fertile fields, roads, ditches, cities and towns are connected to each other, it is the time when the peninsula is Chinese. It can also be called the "pierce of polder fields" on the peninsula.
The "polder field system" originated from the king of Ji and flourished in the country of Ji.
Whenever a city is newly built, the barbarians in the nearby islands will come with their families. The leader is the Likui, Quchang, Fangzhu, and the magistrate, and enjoy the same treatment as the Han officials. The barbarians are also transformed into "barbarians" on the spot and live in the city. The young and strong family, and the strong wife builds cities and builds roads, and passes through canals and fields, making 200 yuan a day. The old and weak family, the three elders teach the rice making in the organs, and all matters are involved. They do farming, animal husbandry and rice making. There are more than 80 countries in three countries, and beautiful jade is in front of them. There are also personal experiences of companions to prove how to not believe it deeply.
The "Nan Woju State" of Donggaima County, the "Nan Woju State" of Linbi County, and the "Nanan Woju State" of Canghai County, and the "Fuyu State" of Canghai County. The people of the country moved out in large numbers. The three counties of Canghai, Xuantu and Lintun were filled. The Far East was rapidly evolving from the alliance of slave tribes to feudal civilization.
The Han Dynasty handled the most effective "vassal system" that was moved to the barbarians in the Han Dynasty. It was being promoted by King Ji. It was only for command, and all internal affairs were determined by the vassal state. The "vassal state commander" established by King Ji was similar to the "vassal state commander". He held the politics of a country. He built cities and roads, and passed through canals and fields, and all belonged to his jurisdiction. The "vassal state commander" and "vassal state commander" gradually became the same, and both meant as "governor". He was distinguished from the "vassal state commander". The king of the country was the nominal leader. He enjoyed everything that a king of a country should enjoy. However, when it involved major affairs, he should be the vassal state commander, and the horse leader was the leader.
In terms of system, it is similar to the Han vassal states. The king enjoys a salary, but the national government is in the hands of the prime minister.
As mentioned earlier, the four barbarians are all proud of the sinicization. They can be recognized by the Han Dynasty and become vassal states. They enjoy their achievements and reap their benefits. The wealth and honor will be endless and benefit their descendants. Afterwards, there will be all kinds of benefits but no harm. Tribal civilization and feudal civilization are completely different. Whenever I recall the past, the leaders of the island barbarians shook their heads and laughed at themselves. They are poor and remote, and they look at the wilderness, transform into wilderness, and their families are left with only four walls. What else can be missed by the Han Dynasty.
Thinking of King Ji treating him so kindly, everyone is grateful. During the La period, they sent envoys to Ji and express their deep gratitude.
King Ji replied: The glorious heavenly Han Dynasty has passed down from generation to generation.
The envoy hurriedly asked: What does the king mean?
The left prime minister Cui Jun replied: The Han Dynasty spread the fire in the world, burning all the wilderness and returning to the world.
The envoys woke up one after another, convinced and burst into tears.
In the face of the powerful civilization of the Han family, who was magnificent and stalwarts, the four barbarians were "like ants looking up at the sky" and "like mayflies drifting across the ocean". How can they not be afraid of the gods? Everything about the Han Dynasty made the four barbarians yearn for it.
They all thought hard: How to become a real Han man.
The thoughts from the peninsula are like wildfires. The bonfires that light up civilization among the four barbarians and gather into a huge fire tower that illuminates the road ahead.
Looking back at the future generations and the fire-transmitters of civilizations in all generations, no longer have the same inclusive spirit and ambition as the Han Dynasty.
Since King Ji came here alone, he should give all his own things. He would not let human civilization fall into a cycle of continuous deterioration.
King of Ji, West Palace, Zengcheng Hall.
The old Liu clan leader who had not appeared for a long time led his orphan grandson to visit him. The old clan leader's family changed drastically, and his children all passed away one after another, leaving only one orphan grandson.
"Uncle Jiu is exempted from gifts." The concubine of the queen of the curtain said softly: "Give her seat."
"Thank you, Concubine." The old patriarch recommended to the concubine again: "I am the old orphan grandson. When I was young, I went out to study and left for ten years. I have returned to this day."
"Liu Ping, pay homage to the concubine." The young man in Confucian uniform bowed to the ground and bowed to the ground.
"Your name is Liu Ping?" the concubine suddenly asked.
The old patriarch smiled and replied: "Many years ago, the ancestral temple was in the top. The king ranked first, but this son was the fifth. Although he was not selected, his ambition should not be lost. So, the old man changed his name by using the 'ping' of the king when he was young. This son is also quite ambitious and goes out to study for ten years. Now he has achieved success in his studies, so he specially brought him to see the concubine."
"So that's it." The concubine nodded happily: "After she has finished her studies and returned home, she should serve her country."
Liu Ping rested and replied, "Report to the concubine, I will go to Sifang Hall soon."
"Since you are a royal family member, you don't have to go to the Golden Platform." The concubine asked with a smile: "Who is the director?"
"(Liu)ping traveled around the world and understood the customs and conditions of the people in various places. He was willing to go to the capital and work in a vassal residence." Liu Ping replied.
Xu Shen's "Shuowen": "The residence is a state house." The so-called vassal residence is the building of the Han vassal states and is located in the capital. For example, the "barbarian residence" is the building that welcomes the envoys of the foreign countries and the "bian guests" of the four barbarians.
Similar to the name of "Barbar Mansion", Ji State's vassal residence in Luoyang is called "Ji Mansion".
In other words, Liu Ping wanted to be the "Envoy of Ji Kingdom to Beijing" and stayed in Luoyang. Liu Ping was a relative of the Liu clan of Lousang, and had been in all directions for a long time and had a successful academic career. It was indeed a suitable choice.
Chapter completed!