Nowadays, the land can be divided into three categories: general field, fertile field, and beautiful field. The corresponding yield per mu is divided into general and high yield.

"Changyan·Profit and Loss": "Now, the number of people who are 10 farms is ordered to collect three hu of a mu and get one hu of hu, but it is not much."

In ordinary farmland, the yield of three stones of millet per mu. "The rate of fertilizer and vegetation" refers to the result obtained by the average calculation of fertilizer and barrenness.

There are two ways to increase yield per mu. One is the irrigation method and the other is the field generation method.

"Records of the Grand Historian: Book of Hequ": "The people of Jin were willing to penetrate Luoluo to irrigate more than 10,000 hectares of the east of the Chongquan, and could give ten stones acres of acres." It also states: "If there is a canal irrigation, the salt and brine will be wet, fill the silt and add fertilizer, so the wheat will be planted, and the rice will be planted. The high fields will be five times higher and ten times lower than the fields will be ten times lower."

"Records of the Grand Historian: Biography of Merchants" also says that "a thousand mu of land with a 1,000 mu of benches" is said to "(one bench) six hu and four dou". It means that farmland in the suburbs of cities can also be high in yields. The reason why "the fields in the suburbs of the suburbs" is that it nourishes and irrigates the fertility water.

When Liu Bei was in the city, the rain and sewage were diverted. The "fertile water" hydrolyzed by each household through the double-urn fertilizer pool was injected into the field ditches. With irrigation, it was normal to produce six stones per mu. Moreover, there was also "rice and fish symbiosis", which was harvested in a year, which was comparable to ten stones of beautiful fields.

The symbiosis of rice-like fish and fish is also perfect for the field generation.

As mentioned earlier, the method of replacing the fields can make "a harvest of one year, and often one hu of land per mu, and the better ones will be twice as good." Nowadays, the four counties in Hexi have "changed the fields" and take into account "replacement" and can be mature every season.

In addition to the above two methods, there is also a more magical "district field method". The book of "The Book of Victory" records. This method adopts comprehensive high-yield cultivation techniques such as deep cultivation areas, increasing weight and irrigation, reasonable dense planting, and strengthening management. According to this book, "The area is planted, and it is often irrigated when it is drought, and one mu is often harvested with a hundred hu of water", "The autumn harvest is different from three liters of millet, and a mu is harvested with a hundred hu of water", "In this way, plant it in mountainous areas and water it with a severe drought, and it is harvested to more than one hundred shi acres", "Ten acres of thousands of stones, thirty-six stones per year, and 26 years of branching."

This yield is really outrageous. The country of Ji will be built in a museum, but it has not been successfully tested.

When Liu Bei read the Book of Sisheng, he thought that this is a description of the beautiful fields in Jiangnan in the empire that "three ripen in one season" can be so yielded.

As for the current late rice cultivation in Ji Country, it is already the limit every year.

Because of the high terrain, the irrigation is inconvenient, and the fertilizer and water cannot be taken into account. Moreover, it has just been opened and the wild land has not been domesticated. The Qiang people are also novices in farming. Liu Bei cannot estimate how many acres of yield can be obtained.

The first batch of wheat fields with sickles were reported after statistics. There were only three stones of new wheat.

When the news came, Liu Bei and the shogunate officials all breathed a sigh of relief. Taking each household with fifty acres, they could get 150 stones of new wheat and strengthen five people. By the small plan of the family, they could support twenty-five people.

The Qiang people practiced the "wife-loving system". The family had a large population, but usually only had more than ten people. A family of twenty-five people was also a large Qiang family such as the heroes. If they could produce three stones per mu, Longyou would be at peace from now on.

Moreover, this year is only the first planting. The farming season, solar terms, weather conditions, and place are not done. In the next year, we will work carefully and then use the method of replacing the field. "A harvest of one year is often over a hu of a mu of acre, and the good ones are twice as good." "The field means that it is not a culprit." That is, no ditches or branches are used, and the grain seeds are spread in the fields, with very low yields. Longyou used this method of farming before.

In other words, the average yield per mu can increase by one stone.

When the canal is built to the fields, the water on the stream on the saka can be fully irrigated. If there is no water on the saka, the keel can be erected layer by layer to turn over the stream in the valley uphill. I believe the yield will also increase. If it can also increase one stone. The two items will add up to two stones. If the terraces on the Longyou field can produce five stones at the same time, everything will be ready.

Farming ten times more profitable, doing business a hundred times more profitable.

As for now, Liu Bei did not want any merchants or officials who were completely separated from the land. Food is the most important thing for the people. In the feudal era, the importance of land was self-evident. However, the value of land would be subtly diluted by Liu Bei.

Every household has a hectare of fertile land. Maintain a family with enough food and clothing. The popularization of agricultural machinery and animal power can liberate productivity to the greatest extent. The farming family can only be used as an old farmer. A large amount of strong laborers traveling to the Silk Road and traveling westward to earn a hundred times the profit. In this way, the combination of agriculture, industry and commerce should be called wealth.

In other words, Liu Bei positioned the farmland only to support his family. He must not make a fortune through farming. It is very simple. If he farms and becomes rich, he will inevitably hoard a large amount of land and labor. This is definitely not what King Ji wants.

In other words, once King Ji is dominating the world, the land ownership will be strictly limited, and it will be directly linked to the population, titles, merits, ranks, etc. The land only meets the most basic living needs. If you want to go further, either work, do business, join the army, or take office, it will be different. In the end, it will be used by the country and create great achievements.

In Liu Bei's view, status has never been a test of his ability to make money. It is to be able to make profits for the country and make decisions for the people. In the end, he can "benefits are widely accepted, but benefits are not far away."

At that time, we will measure our personal positioning.

The feudal ritual system with distinct hierarchies in the Han Dynasty could be very useful if it could be implemented fairly and guided reasonably.

The civil servants can take a car, three hundred stones can wear colorful clothes, two thousand stones can be matched with water and jade, and so on. The food, clothing, housing, transportation, food, clothing, and consumption of people at that time are the same as the quality. Soldiers kill enemies and make meritorious contributions, merchants donate money to the country, craftsmen make full use of their own use, and officials guard the land and safeguard the people. All are the ways to be good. Just set the conditions for promotion reasonably and strictly implement them. Even scholars, farmers, industry and commerce will achieve the same goal. We should seek benefits to avoid harm to the greatest extent.

In addition, the Han Dynasty could not help but have swords, bows and crossbows, but the inheritance was orderly. At that time, everyone had faith and righteousness, and Liu Bei had this confidence. Later dynasties, due to the collapse of rituals and music, morality was decayed, people's hearts were not old, and morality was not yet there. The world was unrealized and the world was harmonious. Our Han Dynasty would definitely achieve it.

The people's hearts are good, and the people's swords, bows and crossbows are the second.

Those who kill people without blood can resist the appearance of officialdom, can they resist the verbal and sharp arrows?

"Those who kill people die, those who hurt people are punished, and those who steal theft will be punished." However, my great man still has a general amnesty for the world.

A serious crime of murder. You can be released from prison within three to five years. What are you afraid of?

Before the Party and the Counterattack, a alchemist Zhang Cheng learned from the eunuch Hou Lan that the court was about to be amnesty, so he instigated his son to kill. Li Ying arrested the murderer and prepared for the law. Unexpectedly, the amnesty order had been issued the next day. Zhang Cheng said proudly: "Since the edict has been issued, we are not afraid that the Sili School Captain will not release my son." This was heard in Li Ying's ears, and Li Ying said: "Zhang Cheng predicted the amnesty, but deliberately taught his son to kill. How could the amnesty be the turn of his son!" He then ordered his son to be beheaded.

Although this incident directly led to the first party and corruption, it is obvious that the rule of law and morality of the Han Dynasty are parallel.

It is also a murder and death penalty. Who can forgive me, and who cannot? In a nutshell, the righteousness remains, and the people's hearts are against me.

In order to avenge his father, Zhao E killed someone and surrendered. The county magistrate wanted to abandon her official position and die together. The court amnesty for his crimes. Officials at all levels praised her in unison and wrote books and biography for her.

The alchemist Zhang Cheng instigated his son to kill someone. He was pardoned and was beheaded that day.
Chapter completed!