1.54 The Han wind is immortal
There were many geniuses in the Imperial Academy, and famous teachers gathered together. With the spirit of inclusiveness and enlightenment, they soared to 90,000 miles. The four sons of the Imperial Academy have an unlimited future.
Since King Ji also supervised the four states, he also established the "Baijian System". The time and place are good and the people are harmonious. There were wise rulers in the Han Dynasty in Sanxing. The great scholars in the country fled to Ji. At this time, they did not surrender, and they would not regret it.
It should be noted that for a poor family, "election of filial piety and honest" is almost the only way to become an official.
The recommendation of filial piety and integrity is the annual election. That is, the counties and states must recommend talents to the court every year, and there are strict limits on the number of people.
After Emperor Wu, the "Superior and Result System" was the right way to enter the officialdom. According to the period of examination, the subjects for examination can be divided into two categories: "Year-Subject (Constant Science)" and "Special Science (Emperor-Subject)".
The annual subjects include: filial and honest, talented, obedient (integrity), and the four principles of light and wealth (simple, honest, inferior, and capable).
Special abilities include: virtuous, upright, virtuous literature, blunt and admonishment, filial piety (brother-in-law) and powerful fields, extensive knowledge of classics (boys), especially different (excellent political achievements), governance, understanding the classics, understanding the law, understanding the yin and yang disasters, and being brave to know the art of war.
For the above subjects, annual subjects are the first. Year subjects are also the most important. Special subjects are the most important.
Given that the population of each county and country is the same, it is unfair. Therefore, during the Yongyuan period of Emperor He, the population was changed to the basis, and one person with filial integrity every year for more than 200,000 yuan was elected, and two persons with filial integrity every year for more than 400,000 yuan was elected, and two persons with filial integrity every year for more than 200,000 yuan was elected, and one person with filial integrity every two years; less than 100,000 yuan was elected, and one person with filial integrity every three years.
For border counties, a system of preferential and simplified etiquette was established. In the 13th year of Yongyuan, the three prefectures and border counties were ordered to be filial and honest every year with a mouth of 100,000 yuan. If there are less than 100,000 yuan, one filial and honest person will be selected every two years, and less than 50,000 yuan will be selected every three years.
In order to prevent "selecting scholars but not knowing how to write; filial and honest parents are separated by their fathers", or "selecting filial and honest teachers are as turbid as mud; raising good generals is as timid as chickens", fraud is prevalent.
When counties and states are elected filial and honest people every year, when they arrive at the capital, they must follow the subject and be studied by the juren, and the government will give them "test classes (exams)" respectively. Filial and honest people are: "Everyone can try family rules (classics), and civil servants' lecture notes (official documents)".
In other words, in the "Search System", auxiliary vehicles are dependent on each other and double tracks are parallel. Counties and states are first promoted, and the court is later investigated. It is collectively called "Search".
Speaking of which, in the seven counties of Zhuo County at the end of the Han Dynasty, there were 100,000 households (102,218) and 633,000 (633,754).
There are 600,000 people, and three filial and honest people can be selected every year. In other words, the seven counties are still in a round every two years, and there is still not enough.
The father of King Ji was twenty years old and was filial and honest. The profit was great, so please refer to the later generations of "Fan Jin Zong Ju". If he had not died early, he would have been an official. He first entered the capital as a lieutenant, and then was appointed as a county magistrate, which was a foregone conclusion. However, he passed away and his family was in ruins. His mother weaved mats and sold shoes, raised Liu Bei to become an adult, and was sent to travel at the age of fifteen, which is a pity.
Based on the "Superior System", Ji State also compiled the "Preparation System". How can the scholars in the world not be attracted to them?
Some people may say, is the Imperial Examination System OK?
King Ji secretly thought that the time had not come. If you insist on doing it alone, it may be more harmful than good.
Unlike later generations, he studied academic research in the Han Dynasty and attached great importance to inheritance. It can be seen that the affairs of Ma Rong and Zheng Xuan were. For example, Wang Chong's theory was called "Wang Xue"; Zheng Xuan's theory was called "Zheng Xue". During the former Han Dynasty, Yan Pengzu, a native of Xia Pi, and Yan Anle, a native of Lu, were studied by Yu Yonghong. He then learned the "Spring and Autumn Gongyang Zhuan" and passed on the Yan family's theory to later generations.
It is just like annotating classics. The annotations of each school are different. The understanding of various schools of thought, classics, history, and collections of classics, history, and books is different.
Take "The Legend of Gongyang in the Spring and Autumn Period" as an example.
Together, we should be filial and honest.
The two people who came from Yan's school and from Yan's school must have different understandings of "The Book of Gongyang in the Spring and Autumn Period". Therefore, "students try family laws". Another meaning of "family law" is "the law of each school". Students from Yan's school will take the Yan's school Yang; students from Yan's school will take the Yan's school Yang.
In a nutshell, each has its own rules and no unified answer.
If it is the "Imperial Examination System", how should we judge it?
The same sentence is the case. The emergence of emerging things has its own historical necessity. The imperial examination system in later generations did not conform to the style of the Han Dynasty. Remember to travel through time.
How to break it?
King Ji has given the answer: "The Encyclopedia of Ji Country". As long as the national scripture is completed, the imperial examination can be feasible.
If we retort the former Han Dynasty, Emperor Wu dismissed all schools of thought and respected Confucianism alone. Is it the same as King Ji?
The reason why scientific research was successfully implemented in the Tang Dynasty was only because the Five Barbarians invaded China and the Han civilization was not one ten. They contended for a hundred schools of thought and died. "Picking up generals from the short man" was just a matter of use.
Some people may say, how can Shu Technology be implemented?
As mentioned earlier, if the imperial examination is held in Xizhou, it is also impossible. It is just because the Confucianism in Xizhou has mostly produced Ma Rong. If the thirteen states of the Han Dynasty were all one subject, it would inevitably be in chaos.
The general link of evidence that scientific expeditions in the late Han Dynasty is unavailable is as follows:
The versions are different (the "Xiping Stone Classic" has revised the seven Confucian classics), different schools (the Five Barbarians have not yet disrupted China), and their understandings are uneven (each school has different annotations).
If you examine the search chapters and sentences, the versions are different, and each has its own mistakes and omissions, it is one of them. If you examine the clarification of the meaning of the classics, different schools and different opinions, it is the second. For examiners, there are different understandings and different evaluation standards, it is the third.
How to unify standards and answers.
King Ji inherited the past and led the descendants. After Emperor Wu dismissed all schools of thought and respected Confucianism alone, he also collected the strengths of the hundreds of schools of thought and compiled the national classic "The Encyclopedia".
It is a lineage.
As King Ji said, for another two hundred years, the Han wind will never be destroyed and the Han soul will last forever.
The world is mediocre and corpse is just a place. "To be honest, take it for granted", so many rats are there.
Fortunately, I, King Ji.
Some people may say that the Encyclopedia of the Great Encyclopedia is nothing more than the study of the Ji country. How can we unify the academics of the Thirteen States of the Han Dynasty?
It is reasonable. Therefore, if King Ji wants to do it, it is easy to do it first and then difficult to do it. First, he will export Ji banknotes to the world, and then Ji officials and Ji methods will proceed step by step. When all the conveniences of Ji State are allowed to be all-round and approved. The "Encyclopedia" of Ji State is an authoritative public opinion.
Moreover, when he first established the book, King Ji decided to gather the strengths of a hundred schools of thought, and he would never take any of them. He was the first to be defeated by the gods and ghosts, and was avoided by later Confucian scholars. He regarded it as the king of "different books" and included it in it. This shows enlightenment.
He also led the Confucian scholars and his mentors assisted him. He gathered great scholars from the country, well-known scholars, and great scholars to participate in the grand ceremony. In addition, King Ji was under the control of the emperor. Even if he did not dare to claim that "there were no one before and no one came later", he could only use the imperial examination.
Therefore, Confucian scholars were inspired by the thought: "It is easy to kill people, but it is difficult to kill their hearts."
Killing people to kill their hearts is the way to overlords. King Ji, the king ruled the world, how could he be willing to kill indiscriminately?
"Xunzi Honor and Disgrace": "Those who are righteous first and then profit will be honored, and those who are profit will be humiliated."
For the country, first understand good and evil, then know honor and disgrace.
This is what King Ji said, profit first and then benefit.
"Guanzi Herders": "If the granaries are full, you know etiquette; if you have enough food and clothing, you know honor and disgrace."
A glimpse of the whole leopard can be seen.
Chapter completed!